Essay
By Noam Backner
The Windcatchers of Hyderabad
On the badgir towers of Sindh, climatic architecture, and the shared heritage of Iran, Central Asia, and the Subcontinent.

A deeper dive into historical photographs reveals that old Hyderabad—now in Pakistan—was once bristling with hundreds of windcatchers, long before the arrival of modern construction.
While the Sindhi design is, to my eye, less graceful than its central Iranian counterparts, its presence at the crossroads of Central Asia and the Subcontinent attests to a profound inter-regional synergy. Given the shared linguistic, religious, and economic substrate, one has to wonder if these regions are only separated in a mind obsessed with rigid categories.
As a concept, these towers are ancient and remarkably well-suited to the blistering heat of Inner Asia. By leveraging the buoyancy of warm air and the thermal mass of mud bricks—often integrated with internal water pools—they can drop a building’s temperature by several merciful degrees.
The existence of these wind-catching towers, or *badgirs*, across the fringes of the Persianate world and the Indian Ocean, speaks volumes about how practical utility permeates beneath the surface of official history. One might group windcatchers with Omani ship-knots or cardamom-scented rice and lamb; they belong to the world of sailors, confectioners, and masons who networked across these spaces without much regard for faith, language, or 'ethnic' labels.
I cannot say for certain how much vernacular architecture is tethered to political power, or if windcatchers belong in the same category as the grand *iwans* and cooling chambers of the Taj Mahal or Delhi’s Great Mosque. But the cult of shadow and climatic comfort always finds its own places of worship wherever it can.
Perhaps, in the end, we go looking for definitions and patterns where none exist, chasing passing shadows or light breezes. Perhaps there is no cardamom in the rice, no wise, naked sadhu in the court of a Muslim Shah—just as there is a kebab shop in the snow or a niqab ban in a public square.
But if there is truth in the line 'we are children of the age, and the age is political,' we would do well to at least make wise choices, however small they seem, before they are swallowed by the winds of change.
Whether installing *badgir* systems in a sweltering Paris is a revolutionary act or a conservative one, a matter of economics or politics, a nod to Chinese industry or local craft—the answers and aspirations will differ depending on whether you ask a devotee of the Imam, a nationalist, a woman with purple hair, or a girl passing through the shadows of an alley.
Ultimately, the humble mud-mason has his own insights and internal language. The most we can do is build solid chimneys, hoping, somehow, to catch the spirit of the wind.
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